Skip to main content

Finding Black Narcissus in Moscow


Further recycling from LiveJournal. The surprise expressed here at finding the DVD soon evaporated as I discovered that Russia had a fantastic back-catalog of foreign films, relatively inexpensive, and well-made.  I have my collection still. Years previously I had lived in a house of a friend of Rumer Godden's and often answered the phone to her and we would have brief chats whilst waiting for Dinah to make her way to the phone. 

"Browsing in a Moscow store, I found to my surprise a DVD of Powell and Pressburger's 'Black Narcissus'.

It is an extraordinarily sensual film given that it was filmed not in its Himalayan location but in Pinewood Studios and at a house in West Sussex, belonging to a retired Indian army officer, with the help of backdrop painting of convincing light and space.



A group of nuns accepts the offer of an Indian prince to establish a convent in the old palace of his father's concubines! The place's history (and location) works both on the nun's memory and their imagination to 'unhinge' them - to make them both confront their pasts and their vocations (or lack thereof). It comes to a dramatic end when one of the nuns, attired in a new dress, smuggled from Calcutta, makes off to declare her passion for the English agent (and her suspicions, denied, that he is in love with her superior, played by the ineffable Deborah Kerr)!

Rumer Godden, the author of the novel on which the film is based, later described it as 'over-wrought and was to pen a more sensitive exploration of convent life, 'In this House of Brede' but it is fabulous melodrama, acted with aplomb by a stellar cast - and it does ask probing questions on the influence of place, and the history of a place, on our lives. Do places have character, and if so, does that character help shape the lives of those who live there?

It is, also, questions the assumptions we make - the nuns arrive to found a school and provide a dispensary and their intervention in the lives of the hill people is, to their minds, unquestionably good, but they never demonstrate any attempt to fathom the lives of the people they come among. I expect here there is an intended parallel to our colonial enterprise that in India, at least, had ended the year before.

But like all Powell/Pressburger films, finally, you are entranced by the visuals, and the continuing desire to experiment in what was intended as 'mainstream' films - as the escapee nun, Sister Ruth, faints at the agent's rejection the scene is drenched in red, as if you see it from her loss of consciousness, a consciousness saturated in the red of jealousy, and thwarted hope. It is simply brilliant."



Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age

Searching for paradise in the hidden Himalayas

At moments of dislocation and intense social uncertainty people will appear offering the possibility of another land where people will be blessed, liberated and genuinely at home. In this case, it was not 'Brexit' but a hidden land of actual immortality, enfolded within the mountain ranges around Mt Kanchenjunga on the Nepalese/Sikkim border. Unlike Shangri-la, Beyul Demoshong was not simply a physical space, carefully hidden (as imagined in Hilton's Lost Horizon) but an occulted place spiritually hidden. The person offering this journey and opening the way to it was the 'crazy lama', Tulshuk Lingpa. Lingpa was a 'terton' a finder of 'terma' which were texts magically hidden until discovered at the right moment for them to be of maximum usefulness to people's spiritual development. They were often hidden by Padmasambhava, the robust wonder-working bringer of Buddhism to Tibet; and, Tibetan Buddhism is alive with such discoveries (though und

Parzival and the neutral angels

Fresh from contemplating 'Lost Christianity', I read Lindsay Clarke's fabulous re-telling of Wolfram von Eschenbach's poem, 'Parzival and the Stone from Heaven' from which 'Christendom' is lost! Von Eschenbach was a sacred poet but one of ecumenical sympathies where not only is Parzival's final battle (unknowingly) with his brother, the piebald Saracen, Feirefiz, essential to his self-discovery but the two of them enter the Grail castle together and are granted together a vision of the 'stone' that is the Grail. When Feirefiz asks whether it is permitted to see this Christian  mystery, Parzival answers (in Clarke's version) yes for, "all Nature's increase is there, so I think that this stone from Heaven must be a living emblem of the earth itself, which is mother and father to us all." There are knights, ladies, sorcerers, hermits and wise old hags abounding in Eschenbach's world but interestingly for a mediev