Skip to main content

Poems at bedtime



It is fascinating how habits form unawares. I cannot now remember when I decided that before sleep I should read poems and that I should slowly work through a collection yet it has become established. The timing determines the poems to be read seeking shorter rather than longer and if not simple with a translucence of image that can enter in, rest and abide.

My present bedside reading are the Collected Poems of Frances Horowitz (shown here) that are gems in themselves and perfect for the moment.

She died at 45 and, it so happens, the only poetry workshop I have ever attended was with Roger Garfitt who was one of her two husbands.

The volume is slim, only 120 pages, but of crystalline beauty. She writes of nature, of myth saturated history and the complexity of human relationships. There is a heart breaking poem from visiting her father, hospitalized, towards his end, when father and daughter confront each other in mutual perplexity still not knowing what word might be spoken that frees both.

But it is her reimagination of place and history that I find so beautiful as here in 'Brigomalos, a Christian, Speaks...'

    ' Some say they saw the Bull
stamping under the skyline
with the new sun rising between his horns.
They say the black blood flows like water...
   
     I don't believe them,
It was only the officers,
     never the men
(any god would do for us
      till the White Christ came).
They'd see anything, anyway,
stumbling out of their caves
dizzy with darkness and the stink of blood.

Strange how they thought they brought the light to birth.

    We pulled their temple down in the end,
opened it up to the proper light
-plenty of black birds flapping around
but never their Raven that flies to the sun.

    We have the Sun,
our Christ is the Son who is brought to birth,
He is the White Dove
     who walks in fields of light,
brighter than snow-light or water-light.
His light burns in us.
He has engraved our souls like glass
to hold the seeds of light.

    Those old gods should keep their place
under the dark of stones
or in the deep wood.
They should fade like the last wood-ember
or the last sputtering flame of the lamp,
be echoed only in children's songs.

   In sleep they crowd
riding the uneasy edge of dreams...'

A temple to Mithra has been dismantled and a new religion has come and in a compressed few lines we learn why.

It is democratic, open to all, and its light is white and is carried in our souls irrespective of ritual even if re-enacted in ritual. The old gods have been banished to the 'pagan', the pastoral, the outside of civilized boundaries and yet...

They return. The repressed invade the unconscious and haunt our dreams.

In a 'mere' few lines, she has the 'success' of Christianity, its attraction and its shadow, carried forward in time in the mouth of a new believer, and, held as hunting image for the reader. 

Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

Luminous Spaces - the poetry of Olav H. Hauge

Don't give me the whole truth, don't give me the sea for my thirst, don't give me the sky when I ask for light, but give me a glint, a dewy wisp, a mote as the birds bear water-drops from their bathing and the wind a grain of salt. It began with a poem, this poem, in Mark Oakley's 'The Splash of Words: Believing in Poetry' - a wonderful series of meditations on particular poems, one each chapter. The poet is the Norwegian, Olav H. Hague (1908-1994). I immediately ordered, 'Luminous Spaces: Selected Poems & Journals' and was enjoying dipping until, at the weekend, recovering from a stomach bug, I decided to read them through and fell wholeheartedly for a new friend. Hague was born on a farm. His formal education was brought short by a combination of restricted means, an inability to conquer mathematics: and, a voracious diet of reading ranging beyond the confines of any confining curriculum. He went to a horticultural college instead an...

Red Shambala

Nicholas Roerich is oft depicted as a spiritual seeker, peace visionary, author of numberless paintings, and a brave explorer of Central Asia. However, Andrei Znamenski in his 'Red Shambala: Magic, Prophecy, and Geopolitics in the Heart of Asia' has him perform another role - that of geopolitical schemer. The scheming did have at its heart a religious vision - of a coalition of Buddhist races in Central Asia that would establish a budding utopia - the Shambala of the title - from which the truths of Buddhism (and co-operative labour) would flow around the globe. This would require the usurpation of the 13th Dalai Lama to be replaced by the Panchen Lama guided by the heroic saviour (Roerich) who appears above dressed for the part. In the achievement of these aims, the Roerichs (including his wife, Helena, who had a visionary connection with 'Mahatmas' whose cryptic messaging guided their steps) were willing to entertain strange bedfellows that at one time include...