Skip to main content

Piero di Cosimo in Washington


Prometheus making the first man

Yesterday with meetings complete, I went to the National Gallery in Washington
DC to see their exhibition on Piero di Cosimo - 45 works in all - works that embraced the decorative, the mythological and the religious.

When you go to see a major exhibition of a painter's work, there is always an assessment (or reassessment) going on, almost involuntarily. I remember going to the big Gauguin show in London. He was an artist I greatly appreciated only to realise that there was a specific period in his art, associated with his time in Brittany, when there was a perfect balance of aspiration and realisation - a known world heightened, symbolised that is beautiful - and that nothing afterwards, including the whole of Tahiti, that comes anywhere close to it. Indeed in the Tahiti period, there is a straining after revealing the knowledge of people and places that it is obvious he does not wholly comprehend, deteriorating into the merely exotic, so it becomes continually obscured by imposed projections.

Piero di Cosimo I knew truly only from this beautiful painting in the National Gallery in London (that had not traveled to Washington) where a Satyr mourns a nymph. I recall it vividly because I remember first seeing it with the distinguished Irish painter, Patrick Pye, and he showed me how it works as a painting. How, for example, the arch of the nymph's hip is positioned in relation to the two dogs so they balance and amplify one another and a grounding sense of collective sympathy within the painting is established.


I, also, knew him as a character in George Eliot's novel of the Renaissance, 'Romola', and his ambiguous relationship with his craft, occasioned by his encounter with the reforming preacher, Savaranola, that returned him to painting religious themes.

However, what I most loved, were their brightness, life and a sense of harmonious balance. We are abroad in an enfolding cosmos of order and harmony that, however damaged by a disrupting sin, still glimmers through, giving to us our proper place as sons and daughters of God in a connected, abiding whole. Many of the elements of his sophisticated symbolism are either lost to us or lost in the see-sawing of scholarly controversy but what can be seen is a highly accomplished painter of the Renaissance whose art sings and touches the depths (with or without conscious understanding of message).

The other painting I admired (apart from the di Cosimos) was that of his German, younger contemporary, Albrect Durer.


This is Durer's 'Lot and his daughters' and it beautifully captures their unconsciousness - on they march, steadfast in not looking back and yet failing to notice their mother, on the road in the distance, advancing on her demise!

Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

Red Shambala

Nicholas Roerich is oft depicted as a spiritual seeker, peace visionary, author of numberless paintings, and a brave explorer of Central Asia. However, Andrei Znamenski in his 'Red Shambala: Magic, Prophecy, and Geopolitics in the Heart of Asia' has him perform another role - that of geopolitical schemer. The scheming did have at its heart a religious vision - of a coalition of Buddhist races in Central Asia that would establish a budding utopia - the Shambala of the title - from which the truths of Buddhism (and co-operative labour) would flow around the globe. This would require the usurpation of the 13th Dalai Lama to be replaced by the Panchen Lama guided by the heroic saviour (Roerich) who appears above dressed for the part. In the achievement of these aims, the Roerichs (including his wife, Helena, who had a visionary connection with 'Mahatmas' whose cryptic messaging guided their steps) were willing to entertain strange bedfellows that at one time include...

The Jewel in the Crown

I spent six months in Nizhny Novgorod ostensibly as both the chair and the director of a micro-finance fund. I must confess much of that work -apart from the spectacular resignation of my predecessor as director - has faded from view but what I vividly recall is at weekends progressing through Paul Scott's 'The Raj Quartet' and subsequently re-watching its painstaking and triumphant dramatization (by Granada) that I had watched, long before, on the television. It was without doubt my most deeply cherished reading experience to date. This extraordinary narrative of the British in the last, declining days of colonial rule that begins with the doomed relationship of Hari Kumar and Daphne Manners, her rape, and the injustice of Kumar as accused by Ronald Merrick, the Police Superintendent, and one of the most malevolent characters ever created in fiction. He is a magnified alter ego of Scott himself especially the sharply, destructively repressed homosexuality. The narrati...