Skip to main content

The Breakdown of Nations

Leopold Kohr, friend of E.F. Schumacher, wrote an insightful book in the 1960's setting out a vision for the benefit of small, compact, homogeneous nations. His Chapter 11 (if I recall correctly) responded to the likelihood of his vision coming to pass with a singe word: No!

With the news that the Yes campaign in Scotland finds itself in the lead (though within the bounds of statistical error) and the natives of Catalonia restless, one wonders what Kohr would have made of this if he were still alive.

Reading a few excerpts of the relentless commentary, one thing is certain, not only does no one know the outcome, no one knows the outcome of the outcome. However, whatever the result on the 18th is, nothing ought to be the same again.

For it is clear that one of the attractions of independence is one (as Kohr rightly noted) of voice, of the felt opportunity it affords of participating again in a real conversation about one's future and the runaway world that we have created of globalisation, relentless economics and political nattering does not provide this (and Kohr would argue could not).

Real conversation requires a meaningful sense of experienced community within shared rules and freedom from alienation. It needs 'face time' - the opportunity to interact with one's representatives and create and witness to shared bonds. None of which is of course guaranteed by a small state but the prospect is moved nearer. It is this prospect that makes it so attractive.

So whatever the outcome only genuine subsidiarity will do. Decisions made as close as possible to those affected. A subsidiarity that is only made possible with a solidarity that seeks the common good. Otherwise the forces disrupting scale will only become more agitated not less with all the sad possibilities of real disintegration that entails.

Revolution is always a deceitful form of democratic renewal.

Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

The Jewel in the Crown

I spent six months in Nizhny Novgorod ostensibly as both the chair and the director of a micro-finance fund. I must confess much of that work -apart from the spectacular resignation of my predecessor as director - has faded from view but what I vividly recall is at weekends progressing through Paul Scott's 'The Raj Quartet' and subsequently re-watching its painstaking and triumphant dramatization (by Granada) that I had watched, long before, on the television. It was without doubt my most deeply cherished reading experience to date. This extraordinary narrative of the British in the last, declining days of colonial rule that begins with the doomed relationship of Hari Kumar and Daphne Manners, her rape, and the injustice of Kumar as accused by Ronald Merrick, the Police Superintendent, and one of the most malevolent characters ever created in fiction. He is a magnified alter ego of Scott himself especially the sharply, destructively repressed homosexuality. The narrati...

The Beckoning Land that is within

In spite of the fact that all three of Rowena Farre's books were in a certain measure autobiographical, she remains a mystery. The place of her birth, her real name, and ancestry, whether her first book was an autobiography, in fact, or fiction? It is, on reading her last book, a matter on which, beyond a certain notional interest, I find myself wholly and happily agnostic. Whoever she was, she was a person out of sorts with the world she was born into and on, an ever more consciously realized, spiritual quest. In this way, the book leads on from her earlier one about her life with Roma and Traveller communities. There she was following a nomadic impulse that ran in parallel to 'ordinary life' whilst here she is following a nomadic life that enfolds and transforms 'ordinary' life.  https://ncolloff.blogspot.com/2018/07/on-hopes-realities-and-shadows-of-being.html In this her third book, she returns to places associated with her childhood, Hong Kong, Ceylon, a...