Skip to main content

Star Trek Voyager

Gene Roddenbury the founder of the proliferating Star Trek franchise was a comitted agnostic and humanist and, thus, might be a mite unhappy about the branching out into the domain of the religious and mystical but it happened in any case. You cannot determine the life of your own creations (as I know only too well). One of the first episodes of , to my mind, the best branch of the franchise, Voyager, has the second officer, Chakotay, a Native American, introducing his captain to her 'sacred guide animal'! Fine by me but for Gene?

However, the striking feature of Star Trek is how the values established at the outset continue to inform the whole. As the Pope remarked recently, the good is not the exclusive possession of the religious (indeed the Catholic) and Star Trek is a consistent exploration of what it might be to uphold and live the good as an ideal.

The original series established that the good embraced cultural and racial difference as a given (ground breaking in the 60's in an America emerging from sanctioned racial segregation and locked in conflict with the other) and this persists as a common thread throughout.

In Voyager the good life includes a radical sense of shared community - the disparate crew seeking together their home - that requires them to test the 'Federation's principles' against the stark reality of the unfamiliar. Any community lives (and dies) within the careful negotiation of belief and the stuff that happens. Too rigid an adherence kills, too loose an adherence dissipates.

Each episode is a parable of what it might mean to be fully 'human' (and one of the tensions in the whole series is the paradox by which ' humanity'  is and is not the measure of all things). Thus in one episode the crew find themselves on a planet devoted to (apparent) hospitality only to discover that the purpose of this is to feed the host's sensuality. Can hospitality stand on the back of narcissism? To which the answer is, of course, no. However, in the process you find yourself considering what does it require of you to be the host? What does welcoming entail? What is the legitimate boundary between the pleasure in it and the duty?

What I find consistently remarkable is the ability of the series to weave lesson and drama and occupy a space of popular entertainment. The founder of the BBC, Lord Reith, famously saw it as the mission of the Corporation to educate as well as entertain, I suggest that Star Trek would be his perfect product if by education was meant an assimilation not of fact but of value.

Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

Red Shambala

Nicholas Roerich is oft depicted as a spiritual seeker, peace visionary, author of numberless paintings, and a brave explorer of Central Asia. However, Andrei Znamenski in his 'Red Shambala: Magic, Prophecy, and Geopolitics in the Heart of Asia' has him perform another role - that of geopolitical schemer. The scheming did have at its heart a religious vision - of a coalition of Buddhist races in Central Asia that would establish a budding utopia - the Shambala of the title - from which the truths of Buddhism (and co-operative labour) would flow around the globe. This would require the usurpation of the 13th Dalai Lama to be replaced by the Panchen Lama guided by the heroic saviour (Roerich) who appears above dressed for the part. In the achievement of these aims, the Roerichs (including his wife, Helena, who had a visionary connection with 'Mahatmas' whose cryptic messaging guided their steps) were willing to entertain strange bedfellows that at one time include...

The Jewel in the Crown

I spent six months in Nizhny Novgorod ostensibly as both the chair and the director of a micro-finance fund. I must confess much of that work -apart from the spectacular resignation of my predecessor as director - has faded from view but what I vividly recall is at weekends progressing through Paul Scott's 'The Raj Quartet' and subsequently re-watching its painstaking and triumphant dramatization (by Granada) that I had watched, long before, on the television. It was without doubt my most deeply cherished reading experience to date. This extraordinary narrative of the British in the last, declining days of colonial rule that begins with the doomed relationship of Hari Kumar and Daphne Manners, her rape, and the injustice of Kumar as accused by Ronald Merrick, the Police Superintendent, and one of the most malevolent characters ever created in fiction. He is a magnified alter ego of Scott himself especially the sharply, destructively repressed homosexuality. The narrati...