Skip to main content

A Quaker meeting

Nine people gathered in a nondescript room, seated in pale, rigid chairs, the sounds of bird song in the garden beyond the window compete with the differentiated noises of shuffling, shifting, breathing folk.

We are entering silence, separately and together, in an act of worship fashioned over three hundred years since its inception by George Fox. Over the next hour, there will be only one break in this silence (or, more accurately, insertion into it) when a member reads from Quaker Advice and Queries a short passage about the nature of the meeting and how offerings of speech are to be given and received. 

An hour is a long time. The mind wanders to and fro - deepening in reflection, lying distracted in the shallows, glimpsingly stilled into a silence that feels both collective and a presence.

In my occasional attendance at meeting I have never been tempted to witness, give any intuition of mine a form in speech; but, the reading today reminded me that this may be my own false humility. You must not consider your self worthless - no one can if in each and every one there is that which is of God. Keeping your counsel may be an inverted pride that is a misplaced abasement.

It is this hallowing of the person that is one of the virtues of the Friends - early champions of equality - that has had influence beyond their number. It is hard to imagine such influence in the nondescript room of nine but if as Pascal claimed the world's problems originated from people's inability to sit quietly in their own room, the Quakers have begun on a solution, and from that ability to be with silence has emerged a continuing witness towards a justice grounded in each person's inalienable value.

Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

Red Shambala

Nicholas Roerich is oft depicted as a spiritual seeker, peace visionary, author of numberless paintings, and a brave explorer of Central Asia. However, Andrei Znamenski in his 'Red Shambala: Magic, Prophecy, and Geopolitics in the Heart of Asia' has him perform another role - that of geopolitical schemer. The scheming did have at its heart a religious vision - of a coalition of Buddhist races in Central Asia that would establish a budding utopia - the Shambala of the title - from which the truths of Buddhism (and co-operative labour) would flow around the globe. This would require the usurpation of the 13th Dalai Lama to be replaced by the Panchen Lama guided by the heroic saviour (Roerich) who appears above dressed for the part. In the achievement of these aims, the Roerichs (including his wife, Helena, who had a visionary connection with 'Mahatmas' whose cryptic messaging guided their steps) were willing to entertain strange bedfellows that at one time include...

The Jewel in the Crown

I spent six months in Nizhny Novgorod ostensibly as both the chair and the director of a micro-finance fund. I must confess much of that work -apart from the spectacular resignation of my predecessor as director - has faded from view but what I vividly recall is at weekends progressing through Paul Scott's 'The Raj Quartet' and subsequently re-watching its painstaking and triumphant dramatization (by Granada) that I had watched, long before, on the television. It was without doubt my most deeply cherished reading experience to date. This extraordinary narrative of the British in the last, declining days of colonial rule that begins with the doomed relationship of Hari Kumar and Daphne Manners, her rape, and the injustice of Kumar as accused by Ronald Merrick, the Police Superintendent, and one of the most malevolent characters ever created in fiction. He is a magnified alter ego of Scott himself especially the sharply, destructively repressed homosexuality. The narrati...