Skip to main content

The Peacock Spring

Sandwiched on the plane back from Zimbabwe, I finished Rumer Godden's 'The Peacock Spring'.

It is a beautiful novel with many of her signatures: the complex interactions between cultures: English and Indian: and, critically here Eurasian - that displaced category, existing betwixt worlds, accepted by few. The growth into adolescence and then adulthood and the way we oscillate between worlds: one moment full of adult moment and insight, the next a child again with its own particular way of seeing. The conflict between those ways of seeing - the searing innocence of childhood that imagines that all questions have answers (even if they are withheld by adults) and the more complex ambiguities of adulthood with all its uncertainties and compromises.

The two central characters evoke these differences: Una the fifteen year old daughter of a UN diplomat, posted to Delhi,  serious, full of an honesty that has never been truly tested and her 'governess' soon to be the diplomat's wife, Miss Lamont, an Eurasian woman who has undertaken many compromises to survive (and with whom, initially, we have no sympathy) and with whom Una is immediately in conflict (even as something unsaid leads them to a vexed sympathy).

The book is full of the sounds, smells, sights of India, deftly evoked. The story unfolds of two loves - Edward, the diplomat father, for Miss Lamont, Una's for Ravi the poet who, for reasons of his own, has become a gardener at the diplomat's house. Both are to be disappointed loves - the first, however, at the book's close offers promise of a more realistic future, the latter is shattered by the realities of circumstance: an early disillusionment that offers the choice of new life or a retreat into bitterness (and the book ends with no note of how that unfolds).

Rumer Godden is one of those novelists who it would be easy to imagine 'middle brow' - entertaining, deftly constructed plots unfold with a vivid psychological realism, constructed of admirably simple sentences. But there is always something yet other, often but not always inserted by way of a necessary but minor character.

In the 'Peacock Spring' this is Ravi's grandmother, with whom the fleeing lovers, Ravi and Una, take shelter in Varanasi. She has entered the traditional third stage of a Hindu life, retirement and detachment and in her dialogue with the pursuing and outraged father, Edward, suddenly all that has gone before, and potentially all that will come, is relavatized against a peaceful knowing that frees us to focus on the essential and which offers Edward a new way of seeing his failings to which he may rise in the fullness of time. It is a subtle, wholly understated, statement of the potential of the spiritual to liberate.

Godden was a friend of what I might describe as 'one of my landladies' - though in truth Dinah was a great deal more than that the mother of remarkable friends, and herself a delight. She would call from time to time and I would answer, waiting for Dinah, now ninety, to shuffle to the phone and we would exchange happy pleasantries. I wish I had known her work then!

Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

Luminous Spaces - the poetry of Olav H. Hauge

Don't give me the whole truth, don't give me the sea for my thirst, don't give me the sky when I ask for light, but give me a glint, a dewy wisp, a mote as the birds bear water-drops from their bathing and the wind a grain of salt. It began with a poem, this poem, in Mark Oakley's 'The Splash of Words: Believing in Poetry' - a wonderful series of meditations on particular poems, one each chapter. The poet is the Norwegian, Olav H. Hague (1908-1994). I immediately ordered, 'Luminous Spaces: Selected Poems & Journals' and was enjoying dipping until, at the weekend, recovering from a stomach bug, I decided to read them through and fell wholeheartedly for a new friend. Hague was born on a farm. His formal education was brought short by a combination of restricted means, an inability to conquer mathematics: and, a voracious diet of reading ranging beyond the confines of any confining curriculum. He went to a horticultural college instead an...

Red Shambala

Nicholas Roerich is oft depicted as a spiritual seeker, peace visionary, author of numberless paintings, and a brave explorer of Central Asia. However, Andrei Znamenski in his 'Red Shambala: Magic, Prophecy, and Geopolitics in the Heart of Asia' has him perform another role - that of geopolitical schemer. The scheming did have at its heart a religious vision - of a coalition of Buddhist races in Central Asia that would establish a budding utopia - the Shambala of the title - from which the truths of Buddhism (and co-operative labour) would flow around the globe. This would require the usurpation of the 13th Dalai Lama to be replaced by the Panchen Lama guided by the heroic saviour (Roerich) who appears above dressed for the part. In the achievement of these aims, the Roerichs (including his wife, Helena, who had a visionary connection with 'Mahatmas' whose cryptic messaging guided their steps) were willing to entertain strange bedfellows that at one time include...