Skip to main content

The Secret Life of Paintings

I remember watching this series many years ago, and am only now reading the book that accompanied it.

I remember Pamela Tudor-Craig, whom I subsequently met, as the epitome of English eccentricity: straight back hair, clipped voice, dressed in velvet knickerbockers, imparting diverse knowledge with alacrity! I loved the series - it was my introduction to art: how to look at paintings in depth not simply for their stylistic attributes but for their meaning and for the sense of how they were received by their audience and how they might be received now.

Having read only the first two chapters, several things strike the mind.

The simple observation about the different context in which the paintings were made for (and they are all from the Renaissance) namely private ownership, intimacy, being lived with and their current circumstance hung in a gallery and how that changes how and what we see.

The compelling observation that medieval cathedrals were modeled on castles; and, it is castles that become the abiding analogy for the interior life (not the sacred space of the cathedral or church).

The complexity of allusion in these paintings - personal, historic and symbolic - and how they weave into a whole - the symbolic is as 'real' to this audience as the personal.

The myriad observations spill off the page...It is a wonderful text that lures me on.

I recall too a review programme hosted by George Melly that reviewed the programme and the reaction of the punk writer, Kathy Acker, that dripped with rejection and envy: these multiple spaces within the art she could not/did not see and thus they could not be present. It was an extraordinary performance that splinters in the mind.

Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

Luminous Spaces - the poetry of Olav H. Hauge

Don't give me the whole truth, don't give me the sea for my thirst, don't give me the sky when I ask for light, but give me a glint, a dewy wisp, a mote as the birds bear water-drops from their bathing and the wind a grain of salt. It began with a poem, this poem, in Mark Oakley's 'The Splash of Words: Believing in Poetry' - a wonderful series of meditations on particular poems, one each chapter. The poet is the Norwegian, Olav H. Hague (1908-1994). I immediately ordered, 'Luminous Spaces: Selected Poems & Journals' and was enjoying dipping until, at the weekend, recovering from a stomach bug, I decided to read them through and fell wholeheartedly for a new friend. Hague was born on a farm. His formal education was brought short by a combination of restricted means, an inability to conquer mathematics: and, a voracious diet of reading ranging beyond the confines of any confining curriculum. He went to a horticultural college instead an...

Red Shambala

Nicholas Roerich is oft depicted as a spiritual seeker, peace visionary, author of numberless paintings, and a brave explorer of Central Asia. However, Andrei Znamenski in his 'Red Shambala: Magic, Prophecy, and Geopolitics in the Heart of Asia' has him perform another role - that of geopolitical schemer. The scheming did have at its heart a religious vision - of a coalition of Buddhist races in Central Asia that would establish a budding utopia - the Shambala of the title - from which the truths of Buddhism (and co-operative labour) would flow around the globe. This would require the usurpation of the 13th Dalai Lama to be replaced by the Panchen Lama guided by the heroic saviour (Roerich) who appears above dressed for the part. In the achievement of these aims, the Roerichs (including his wife, Helena, who had a visionary connection with 'Mahatmas' whose cryptic messaging guided their steps) were willing to entertain strange bedfellows that at one time include...