Golgonooza

  As the journalist and biographer of Pope Francis, Paul Vallely noted in an article for the Church Times, the process of canonization in the contemporary era has been made more complicated because we know so much more in our promiscuous information age about any potential candidates, giving the Devil's Advocate an advantage in hindering any Promoter's efforts (let alone the reluctance of expert authorities especially medical ones to adduce a requsite miracle in our materialistic age).  Thus, though Harry Oldmeadow suggests that none of his cloud of witnesses are saints in certain of his Catholic and Orthodox exemplars, only time will tell, as the wheels can move exceedingly slowly, St Charles de Foucauld, who might have been a fitting companion here, required more than a century to elapse before his election.  Be that as it may, this is a compelling collection of essays on Christians in the twentieth and our own century who have aspired after holiness and who have reflec...

  When Charles Darwin first encountered the indigenous people of Tiera del Fuego (whom he characterized as the Fuegians), he was mortified by their ugliness, uncleanliness, and the habitation of what appeared to be a forlorn land, windswept, barren, and cold. Why would anyone, any human, want to live in this way? They were closer to beasts than humans and destined for 'extermination' in their encounter with that higher form of humanity that Darwin obviously represented. By 'extermination,' Darwin did not appear to mean a conscious act of genocide. On the Argentine mainland, he had witnessed the government's war against its indigenous population and strongly disapproved of its violence (as he too opposed the slavery he had seen in Brazil). He rather appeared to mean by the natural progress of mankind in what would become to be seen (and explained) as its progressive evolution, the strong driving out the weak. Indeed, Darwin was to be a lifelong contributor to the loc...

   In her previous book, American Cosmos  https://ncolloff.blogspot.com/2023/08/unidentified-flying-religions.html , Paskula, a religious studies professor, did a remarkable job of showing how the UFO ecosystem functioned and how it possessed the properties of an emerging religion. In this follow-up volume, she takes the advice of the distinguished UFO researcher, and West Coast venture capitalist Jacques Vallee, and returns to explore the experience of key experiencers of such phenomena. She discovers how our media mediated images of such encounters deviate from their living reality, often by excluding their spiritual/religious dimensions and their accompanying paranormal realities. I use the word 'realities' advisedly because though as a professional student of religion, Paskula concentrates on the phenomenology of people's life events and their emergent metaphysical and cosmological speculation, bracketing any view she takes as to their underlying truth or otherwise, y...

Bird of the Spirit, 1943, by Morris Graves The Bird in the Tree by Ruth Pitter The tree, and its haunting bird, Are the loves of my heart; But where is the word, the word, Oh where is the art, To say, or even to see, For a moment of time, What the Tree and the Bird must be In the true sublime? They shine, listening to the soul, And the soul replies; But the inner love is not whole, and the moment dies. Oh give me before I die The grace to see With eternal, ultimate eye, The Bird and the Tree. The song in the living Green, The Tree and the Bird – Oh have they ever been seen, Ever been heard? Winter Bouquet, 1977, by Morris Graves

  "We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time.” Or not quite, as Jack did not begin life on the island, which becomes home. When a primary school child, his father, a teacher, took him, and his mother, reluctantly from Glasgow, to the island, where he, the father, is to become the Headteacher of the local primary. Jack is grafted into island life, but the graft remains visible to child and islanders alike, this is not where he began, fully belonging is withheld, not unkindly but with the realism of places where communities grew up with one another, in lockstep, for good and ill. His transplantation is softened by his friendship, and growing if unarticulated love, for Sally, his peer both in the classroom and in their joint, quietly competitive athleticism.  Yet Jack's arc will lead him away, from Sally through tragedy, and by the draw first of professional football with Chelsea,...

  When is a bear, not a bear? Answer when it is a Jungian archetype! If you were Sioux, a bear was someone who, over generations of observation, had acquired a cluster of characteristics from which one could learn.  In their own right, they were intelligent creatures adapting to their world, living their own best life. A bear might choose to befriend you, possibly as a result of your beseeching, coming to you in vision and dream, one that might yield real-time effects - a healing song, say, or a new herb for a particular ailment, even self-decorating tips (for bears like to paint their faces with colored mud).  What a bear would not be would be a symbol generated from your own projecting consciousness, or, for that matter, as an animal, an inferior being. It might be true, as in Christianity, that humans were created last for the Sioux but this did not make them the apex of evolution (as they were in Jung's evolutionary frame) but the youngest and most foolhardy creature...