Skip to main content

Merry Christmas and a Happy New Year





Family Scene by Kahlil Gibran

Stewart J. was the first chairperson of the Prison Phoenix Trust, a Quaker and, for many years, a probation officer in Oxford. He is the only person who 'forced' me to have a pay rise (through getting me, gently, to realize that our fund-raising was bearing fruit, we were on a roll and there was such a thing as being too careful with resources)! 

I once asked him how he lived with the challenges of his work, over so many years, given the space for continuous disappointment. He replied, "I have learnt to hope for everything because anything is possible; and, expect nothing as it may not come to be." To hope for everything in a world in which every person carries the 'inner light within' whilst recognizing that the mystery of the person always remains intact. It should never be foreclosed by his expectations, for good or ill.

I sense that this kind of open hope, itself, creates space for real change. It is an invitation for people and the world to step into it and to create out of it.

I have been reading Kahlil Gibran's wonderful 'Jesus the Son of Man.' A chapter a night before bed. With each individual chapter, Gibran paints a portrait of Jesus through the eyes of the people, Gospel bound and imagined, who relate their own memory of him (in so doing often revealing as much, or more, about themselves). But consistently a persisting memory is of being seen by this man, whole, open, invited forward into spaciousness not closed in any expected judgement; and, you sense that this is why they so deeply respond (even those who flee or succumb to hate, flee their freedom). 

The Incarnation as an embodiment of a mirroring hope, seeing oneself being seen, and moving into the light of who one truly is. To quote, Fr Bede Griffiths, "This was the very purpose of creation that each unique, individual being should participate in its own way in the divine Being, should realize its eternal 'idea' in God, should 'become' God by participation, God expressing himself through that unique being." That is the invitation of hope that is Christmas.

On a more day to day level, it is, also, a kindly reminder, that every time we meet another person (on or off line), we do not know who they are, we can only create a space, in hope, so that we might together see each other as we are, that the temptation of foreclosing people in our expectation is only too near always (and to regular our occurrence).

Wishing everyone a very merry Christmas and a happy New Year, filled with hope!




Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age

Searching for paradise in the hidden Himalayas

At moments of dislocation and intense social uncertainty people will appear offering the possibility of another land where people will be blessed, liberated and genuinely at home. In this case, it was not 'Brexit' but a hidden land of actual immortality, enfolded within the mountain ranges around Mt Kanchenjunga on the Nepalese/Sikkim border. Unlike Shangri-la, Beyul Demoshong was not simply a physical space, carefully hidden (as imagined in Hilton's Lost Horizon) but an occulted place spiritually hidden. The person offering this journey and opening the way to it was the 'crazy lama', Tulshuk Lingpa. Lingpa was a 'terton' a finder of 'terma' which were texts magically hidden until discovered at the right moment for them to be of maximum usefulness to people's spiritual development. They were often hidden by Padmasambhava, the robust wonder-working bringer of Buddhism to Tibet; and, Tibetan Buddhism is alive with such discoveries (though und

Parzival and the neutral angels

Fresh from contemplating 'Lost Christianity', I read Lindsay Clarke's fabulous re-telling of Wolfram von Eschenbach's poem, 'Parzival and the Stone from Heaven' from which 'Christendom' is lost! Von Eschenbach was a sacred poet but one of ecumenical sympathies where not only is Parzival's final battle (unknowingly) with his brother, the piebald Saracen, Feirefiz, essential to his self-discovery but the two of them enter the Grail castle together and are granted together a vision of the 'stone' that is the Grail. When Feirefiz asks whether it is permitted to see this Christian  mystery, Parzival answers (in Clarke's version) yes for, "all Nature's increase is there, so I think that this stone from Heaven must be a living emblem of the earth itself, which is mother and father to us all." There are knights, ladies, sorcerers, hermits and wise old hags abounding in Eschenbach's world but interestingly for a mediev