Skip to main content

Bringing people to light



Sebastian de Mora by Diego Velasquez

Wittgenstein suggested that on any visit to a gallery you should chose only one painting and study it in depth, anything else he suggested was superficial and an exercise not in culture but futility. 

Spending yesterday morning in the Prado in Madrid, I could see what he meant - to me a wholly new collection, never seen in pigment and canvas before, it could simply overwhelm. But we are not all equipped with Ludwig's austerity; and, in any case, I expect people absorb art differently, if they do. For me, I am a speedy looker, whizzing round, then, noticing what arrests, return to specific points to watch closely to what reveals.

Also, being prejudiced, I can eliminate swathes of stuff that, however remarkable, leaves no impression on me whatsoever - Dutch seventeenth century still lives of dead pigeons, pewter and fruit, for example, or eighteenth century portraits of aristocrats by virtually anyone; and, most Baroque religious painting. In the latter to achieve any real contemplative depth - as distinct from wrought emotion - requires disciplined genius and a retrospective borrowing from before Raphael's sentimentality over washed or from starting elsewhere. El Greco is, in this, the exception that proves the rule. 

There were, thus, many works that stepped into the loved and known - Fra Angelico's 'The Annunciation' a large scope work of poised beauty awash with light and grace, Durer's Adam and Eve on the brink of expulsion, a thwarted promise awaiting a thornier journey of grace; and, the reconstruction of a Romanesque chapel - thirteenth century frescos of a quiet humanity, simple narrative and assurance of grace received. 

Beyond the known, there were works studied in books like Goya's Black paintings but now seen for the first time in all their contained, intelligent questioning fury. Here violence is exposed as the dark failure it is with no ennobling light, whatever the justice of the cause, as here with two men simply clubbing each other shorn of mystery, in an abjectness complete. They are paintings that sadly remain as topical as ever.



And there was the new and for me yesterday that was Velasquez, known yes, noticed fleetingly sometimes, but seen no. For me, the most accomplished of his works, apart from the famous depictions of court life, are his portraits of court dwarves as above with Sebastian de Mora and below with Diego de Acedo:


They too, though in a different vein, remain hauntingly topical as paintings of a compassionate inclusion of difference, of that which is apart brought within the viewers' recognition; and, painted whole in their own light, seeing out with their own eyes, gestures, positions. Seeing them together in their own gallery space was deeply moving. A reminder of how uncommon it yet is to allow everyone's beauty to be seen, to break it open from stereotype (and canon) and allow it to sing its own song. 

I was reminded of reading only last week that the one explanation for absence that gains no traction with an employer is that you are suffering from depression. We carry around multiple assumptions of what constitutes 'other' but consciousness and conscience are omnipresent in all, for all who have eyes to see; and, here Velasquez is dismantling one such otherness by allowing us to step towards a population dismissed from view into a disabling category and be seen as particular persons in all their diversity and complexity. For the disability lies in us.



Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

Richard Hauser and the evils of Marx

Richard was a distinguished Austrian sociologist who had contributed to the Wolfenden report that led to the decriminalisation of homosexuality in England, Wales and Scotland in the late 1960's. I was remembering him on the plane today because I saw a reference to his wife, Hephzibah Menuhin, pianist sister of the violinist Yehudi and human rights activist. I met him after responding to an advertisement in the New Society. He lived in a house in Pimlico, a widower, with a clutch of young people, running an ill-defined (for me) social research/action institute, that I visited several times and to which Richard wanted to recruit me. I was never clear as to what my responsibilities might be and resisted co-option. He was, however, extraordinarily charismatic and as a Jew had fled Austria in 1938 not without receiving permanent damage to his hearing, courtesy of Gestapo interrogation. I vividly remember one story he told me that gives you an idea of his character. He was invit...

Luminous Spaces - the poetry of Olav H. Hauge

Don't give me the whole truth, don't give me the sea for my thirst, don't give me the sky when I ask for light, but give me a glint, a dewy wisp, a mote as the birds bear water-drops from their bathing and the wind a grain of salt. It began with a poem, this poem, in Mark Oakley's 'The Splash of Words: Believing in Poetry' - a wonderful series of meditations on particular poems, one each chapter. The poet is the Norwegian, Olav H. Hague (1908-1994). I immediately ordered, 'Luminous Spaces: Selected Poems & Journals' and was enjoying dipping until, at the weekend, recovering from a stomach bug, I decided to read them through and fell wholeheartedly for a new friend. Hague was born on a farm. His formal education was brought short by a combination of restricted means, an inability to conquer mathematics: and, a voracious diet of reading ranging beyond the confines of any confining curriculum. He went to a horticultural college instead an...