Skip to main content

Now All Roads Lead to France



I remember being lent a copy of W. H. Auden's selected poems by a school friend as we cruised through the Mediterranean at the age of sixteen. They were the first poems I read voluntarily. 'This is poetry,' I thought ambivalently. However, I was sufficiently drawn to persevere in a world, that before, had merely been suffered in the classroom under the all withering tutelage of my English teacher.

Off to the bookshop on my return home and, in browsing, I decided on two volumes, one of poetry and prose by Gerard Manley Hopkins, who had the virtue of being a priest so something in his content might be salvageable; and, the 'Collected Poems of Edward Thomas' who struck me by his apparent accessibility and his writing of places familiar (in the English countryside) if not precisely known.

They were good choices, as it turned out, for both slowly entranced me. They approach a natural world with precise observation and loving care and with a contrasting presence and absence of faith.

I quickly added to their company more visionary fare - in Blake and Henry Vaughan - and cumulative pathways were set into a widening poetic land.

Your first loves, however, always leave their mark upon you and reading Matthew Hollis' wonderful "Now All Roads Lead to France: The Last Years of Edward Thomas" reminded me why I love this 'late born' and 'early killed' poet.

He began writing poetry in his late thirties drawing on his prose. It was, famously, Robert Frost that had suggested it had poetry in it - though as Hollis shows this was a seed that fell on prepared ground. He stopped writing poetry because he was killed at Arras shortly after deployment to the front in 1917. He left behind a body of work that Auden described as his having 'little or no hope of equalling'.

What makes it so special is its acute sense of objective observation of people and places known, engaged with, loved balanced with a mood of uncertainty - what do I actually think and feel about what I see so precisely and well? He captures both a unique moment writing, as he is, as the world he knows and loves is pressurized by war but also an everlasting moment where our shifting moods play over what we see, heightening both light and dark, mirroring our moods, often determining what we notice and regard.

This, I think, is beautifully symbolised in his marriage to Helen. He, though uncertain of his capacity to love, remains consistently faithful, even as his behaviour, to his shame, often emerging from depression, bites her. She, always faithful, convinced of the reality of his love meets his own shifting moods with persistent regard and care. He is the subjective pole that moves around a hard consistency. He sees both, in his human and natural relations, and the tension betwixt them and out of that tension comes the double edged seeing of his poetry - almost Chinese in its objective observation with a subjective, often melancholy twisting overlaid.

However, the book too is a beautiful account of the value of a friendship - with Robert Frost - and its meaning and a reminder that 'creativity' is not the solitary work of genius (though it may require much isolated and isolating labour) but a gift of conversation and of real meeting.

It is also a harrowing reminder, in this the hundredth anniversary of the conflicts starting, of the costliness of that conflict whose effects continue to percolate through our world. Though Thomas, unlike Sassoon and Owen, never directly addresses scenes of conflict - his immersion in it was in fact all too brief - but it haunts his steps, as Hollis shows, illuminating more deeply what he loves for its very, threatened fragility in the face of war.


Adlestrop

Yes, I remember Adlestrop --
The name, because one afternoon
Of heat the express-train drew up there
Unwontedly. It was late June.

The steam hissed. Someone cleared his throat.
No one left and no one came
On the bare platform. What I saw
Was Adlestrop -- only the name

And willows, willow-herb, and grass,
And meadowsweet, and haycocks dry,
No whit less still and lonely fair
Than the high cloudlets in the sky.

And for that minute a blackbird sang
Close by, and round him, mistier,
Farther and farther, all the birds
Of Oxfordshire and Gloucestershire.


Aspens

All day and night, save winter, every weather,
Above the inn, the smithy and the shop,
The aspens at the cross-roads talk together
Of rain, until their last leaves fall from the top.

Out of the blacksmith's cavern comes the ringing
Of hammer, shoe and anvil; out of the inn
The clink, the hum, the roar, the random singing -
The sounds that for these fifty years have been.

The whisper of the aspens is not drowned,
And over lightless pane and footless road,
Empty as sky, with every other sound
No ceasing, calls their ghosts from their abode,

A silent smithy, a silent inn, nor fails
In the bare moonlight or the thick-furred gloom,
In the tempest or the night of nightingales,
To turn the cross-roads to a ghostly room.

And it would be the same were no house near.
Over all sorts of weather, men, and times,
Aspens must shake their leaves and men may hear
But need not listen, more than to my rhymes.

Whatever wind blows, while they and I have leaves
We cannot other than an aspen be
That ceaselessly, unreasonably grieves,
Or so men think who like a different tree. 

Comments

Popular posts from this blog

Red Shambala

Nicholas Roerich is oft depicted as a spiritual seeker, peace visionary, author of numberless paintings, and a brave explorer of Central Asia. However, Andrei Znamenski in his 'Red Shambala: Magic, Prophecy, and Geopolitics in the Heart of Asia' has him perform another role - that of geopolitical schemer. The scheming did have at its heart a religious vision - of a coalition of Buddhist races in Central Asia that would establish a budding utopia - the Shambala of the title - from which the truths of Buddhism (and co-operative labour) would flow around the globe. This would require the usurpation of the 13th Dalai Lama to be replaced by the Panchen Lama guided by the heroic saviour (Roerich) who appears above dressed for the part. In the achievement of these aims, the Roerichs (including his wife, Helena, who had a visionary connection with 'Mahatmas' whose cryptic messaging guided their steps) were willing to entertain strange bedfellows that at one time include...

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

The Jewel in the Crown

I spent six months in Nizhny Novgorod ostensibly as both the chair and the director of a micro-finance fund. I must confess much of that work -apart from the spectacular resignation of my predecessor as director - has faded from view but what I vividly recall is at weekends progressing through Paul Scott's 'The Raj Quartet' and subsequently re-watching its painstaking and triumphant dramatization (by Granada) that I had watched, long before, on the television. It was without doubt my most deeply cherished reading experience to date. This extraordinary narrative of the British in the last, declining days of colonial rule that begins with the doomed relationship of Hari Kumar and Daphne Manners, her rape, and the injustice of Kumar as accused by Ronald Merrick, the Police Superintendent, and one of the most malevolent characters ever created in fiction. He is a magnified alter ego of Scott himself especially the sharply, destructively repressed homosexuality. The narrati...