Skip to main content

Love and gastronomy

I am in Lyons that projects itself as the gastronomic heart of France. So it was with happy expectation that I tried my first restaurant last night. It was one of the best rated in the city and being early I slipped in without a reservation (necessary I subsequently discovered even on a Thursday evening).

The food was excellent especially the fish cooked to firmly crumbling perfection on a purée of green beans with a frothy white onion sauce. The service was crisply professional if a touch too keen.

But how striking it is that a meal abroad never, however exemplary, seems to match the quality of home cooked fare, cooked by or with friends, offered with love?

Only rarely does it even come close and then the origin of the enjoyment appears to come also with the way it is offered as much as by the what. I think of the restaurant in Sansepolcro where the owner insists on recommending the wine and charges you exactly by the quantity drunk with a friendliness that seems to transform his admittedly wonderful food. Or the grilled fish cooked to order at a lonely spot in Northern Cyprus, you the only diner.

I remember a yoga teacher who attended our first ever Prison Phoenix workshop who always prepared his own food, citing the importance of the spirit in which it was done. He was from the Brahma Kumari and I thought it rather eccentric at the time (though done with a grace that did not make it seem excluding) but I can see the gem of real truth here. Akin to my prior point about George MacDonald's Lilith (see previous post), everything can be transformed by the hallowing through which it is offered. It is this 'kavana' (to use the Hasidic term) that does liberate the nature of the gifts we offers one another and can never be professionalised.

Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

The Jewel in the Crown

I spent six months in Nizhny Novgorod ostensibly as both the chair and the director of a micro-finance fund. I must confess much of that work -apart from the spectacular resignation of my predecessor as director - has faded from view but what I vividly recall is at weekends progressing through Paul Scott's 'The Raj Quartet' and subsequently re-watching its painstaking and triumphant dramatization (by Granada) that I had watched, long before, on the television. It was without doubt my most deeply cherished reading experience to date. This extraordinary narrative of the British in the last, declining days of colonial rule that begins with the doomed relationship of Hari Kumar and Daphne Manners, her rape, and the injustice of Kumar as accused by Ronald Merrick, the Police Superintendent, and one of the most malevolent characters ever created in fiction. He is a magnified alter ego of Scott himself especially the sharply, destructively repressed homosexuality. The narrati...

The Beckoning Land that is within

In spite of the fact that all three of Rowena Farre's books were in a certain measure autobiographical, she remains a mystery. The place of her birth, her real name, and ancestry, whether her first book was an autobiography, in fact, or fiction? It is, on reading her last book, a matter on which, beyond a certain notional interest, I find myself wholly and happily agnostic. Whoever she was, she was a person out of sorts with the world she was born into and on, an ever more consciously realized, spiritual quest. In this way, the book leads on from her earlier one about her life with Roma and Traveller communities. There she was following a nomadic impulse that ran in parallel to 'ordinary life' whilst here she is following a nomadic life that enfolds and transforms 'ordinary' life.  https://ncolloff.blogspot.com/2018/07/on-hopes-realities-and-shadows-of-being.html In this her third book, she returns to places associated with her childhood, Hong Kong, Ceylon, a...