Skip to main content

The Haunting of Hill House

I maybe not be ghost territory is a conclusion to draw from reading Shirley Jackson's classic novel that the Wall Street Journal described as, "now widely recognised as the greatest haunted house story ever written."

It is beautifully written with the set pieces of encroaching terror being always suggested rather than told, skilfully seen from their impacting the psyche of the four main characters, rather than described to the reader. It is, also, provided with appropriate comic relief - the Dudleys as caretakers, withdrawing at six each evening, caricatures of the relentlessly faithful but surly retainers and Mrs Montague, the wife of the organiser of the house's investigation, who 'communicates' with the dead through her planchette but remains oblivious to the actual hauntings!

The story ends tragically when one of the four, believing that she has found her 'home' is sent away by the other three, fearing for her balance and her safety, only to have her drive into a tree as she leaves the grounds either as a deliberate gesture to stay 'at home' or as the act of an unbalanced personality. Was she, we are left to surmise, a woman possessed by whatever evil patrols (or is) the house or simply, and sadly, a fragile woman who succumbed to suggestion (though it is never suggested that the hauntings are anything but real to the four who endure them).

This is, I think, the source of my reservation - the hauntings are real yet the conclusion is ambiguous. It is as if a showing forth of an imagined world is stolen from us at the last moment. We cannot truly succumb to possession and die horribly (from an external point of view) and return to a 'devouring' home (that might, in fact, be our home). There must be a flattening ending that suggests that maybe it is simply a sad tragedy of an individual fragile life. It drains the horror and the sense of other worlds enfolded in this one, some of which may not 'be nice'!

Hauntings of this kind, ultimately, are too insubstantial - psychological not metaphysical. They sit as (good) explorations of the characters experience but not of transcendence. Entertainments of the suspension of disbelief not the creation (or revelation) of believable alternate worlds. I am left wanting either something 'trashier' or 'deeper' not the merely beautifully clever.


Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

Luminous Spaces - the poetry of Olav H. Hauge

Don't give me the whole truth, don't give me the sea for my thirst, don't give me the sky when I ask for light, but give me a glint, a dewy wisp, a mote as the birds bear water-drops from their bathing and the wind a grain of salt. It began with a poem, this poem, in Mark Oakley's 'The Splash of Words: Believing in Poetry' - a wonderful series of meditations on particular poems, one each chapter. The poet is the Norwegian, Olav H. Hague (1908-1994). I immediately ordered, 'Luminous Spaces: Selected Poems & Journals' and was enjoying dipping until, at the weekend, recovering from a stomach bug, I decided to read them through and fell wholeheartedly for a new friend. Hague was born on a farm. His formal education was brought short by a combination of restricted means, an inability to conquer mathematics: and, a voracious diet of reading ranging beyond the confines of any confining curriculum. He went to a horticultural college instead an...

Richard Hauser and the evils of Marx

Richard was a distinguished Austrian sociologist who had contributed to the Wolfenden report that led to the decriminalisation of homosexuality in England, Wales and Scotland in the late 1960's. I was remembering him on the plane today because I saw a reference to his wife, Hephzibah Menuhin, pianist sister of the violinist Yehudi and human rights activist. I met him after responding to an advertisement in the New Society. He lived in a house in Pimlico, a widower, with a clutch of young people, running an ill-defined (for me) social research/action institute, that I visited several times and to which Richard wanted to recruit me. I was never clear as to what my responsibilities might be and resisted co-option. He was, however, extraordinarily charismatic and as a Jew had fled Austria in 1938 not without receiving permanent damage to his hearing, courtesy of Gestapo interrogation. I vividly remember one story he told me that gives you an idea of his character. He was invit...