Skip to main content

Together

It is is 1975 and Elizabeth calls her brother in distress. Her husband has hit her and she needs refuge: her and her children. Her brother lives in a commune whose free flowing, inchoate ways are certainly not those of the nuclear family.  She arrives and no ones' life is unchanged.

'Together' is a beautifully observed, Swedish film, resonant of the period and yet like all good art transcends it. Here are a group of people trying to work out what it means to live together where the 'traditional' boundaries do not work (and they probably never did). There is something profoundly important about the passionate connection between two people (so open relationships are difficult) but they cannot be confined within the fantasy of the 'nuclear' family (that is, I fear, too simple minded and improbable).

As the stories unfold, there is a weaving moral. The people who adhere to a binding principle (whether political or personal) decide to leave, the people who can play, dwell in the uncertainty of the game, stay.

What does it require of us to be genuinely vulnerable? An ability to play, seriously; an ability to believe and yet hang loose to particular beliefs; and, a willingness to explore.

It is too, from its opening shot where the commune members celebrate the death of Franco, a very funny film, a humour particularly carried by the children. For example, two boys discover though playing war may be frowned on (stereotypically bourgeoise), you can play at torture - the evil Pinochet defeated by the sterling resistance of his leftist victim! The boyhood thrust towards violence remains the same but disguised!

At heart 'Together' celebrates the messiness of being together in a way that is seductive, charming, celebratory and realistic - people do leave, they cry and bend, but mostly they carry on carrying on in myriad and good patterns of being human and loving.

Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

Luminous Spaces - the poetry of Olav H. Hauge

Don't give me the whole truth, don't give me the sea for my thirst, don't give me the sky when I ask for light, but give me a glint, a dewy wisp, a mote as the birds bear water-drops from their bathing and the wind a grain of salt. It began with a poem, this poem, in Mark Oakley's 'The Splash of Words: Believing in Poetry' - a wonderful series of meditations on particular poems, one each chapter. The poet is the Norwegian, Olav H. Hague (1908-1994). I immediately ordered, 'Luminous Spaces: Selected Poems & Journals' and was enjoying dipping until, at the weekend, recovering from a stomach bug, I decided to read them through and fell wholeheartedly for a new friend. Hague was born on a farm. His formal education was brought short by a combination of restricted means, an inability to conquer mathematics: and, a voracious diet of reading ranging beyond the confines of any confining curriculum. He went to a horticultural college instead an...

Richard Hauser and the evils of Marx

Richard was a distinguished Austrian sociologist who had contributed to the Wolfenden report that led to the decriminalisation of homosexuality in England, Wales and Scotland in the late 1960's. I was remembering him on the plane today because I saw a reference to his wife, Hephzibah Menuhin, pianist sister of the violinist Yehudi and human rights activist. I met him after responding to an advertisement in the New Society. He lived in a house in Pimlico, a widower, with a clutch of young people, running an ill-defined (for me) social research/action institute, that I visited several times and to which Richard wanted to recruit me. I was never clear as to what my responsibilities might be and resisted co-option. He was, however, extraordinarily charismatic and as a Jew had fled Austria in 1938 not without receiving permanent damage to his hearing, courtesy of Gestapo interrogation. I vividly remember one story he told me that gives you an idea of his character. He was invit...