Skip to main content

A Place on Earth, not in Church

Two books helped disarrange my neat path to priesthood and religious life.

The first was Ursula Le Guin's 'The Telling' that I found myself reading and re-reading at critical junctures in the process of vocational testing and reaffirmed my sense that no narrative is a closed account of the truth. Each story is an enterprise after knowing and truth is embedded in the gracefulness, poise and vulnerability of the telling. The story is offered compassionately to the world as a way of seeing and it is judged by its fruits - in the wholeness and harmony it grants to a society. It is manner of story telling that the church, sadly, has often failed even though it is embodied in the parables of its founder.

The second, I realised on re-reading it now, is Wendell Berry's 'A Place on Earth'. This is a marvellous telling of a community bound to a place and to one another who lives are measured by their responsibility to one another and to the care and use of their place (and their failures towards that responsibility).

It is, also, a compelling study of the pathways of grief and the responses of mourning. Virgil, the son of Mat and Margaret Feltner, and the husband of Hannah, is announced as missing in action (during the Second World War). The local pastor comes to 'comfort' them and in a brilliant set piece of writing, he wholly fails to connect with the reality of their feelings, even as they listen politely to him. He does not share the reality, the particularity of their lives. He speaks of heaven but they now are bound in grief to earth and memory. Reading it now, I remember its effect on me a decade ago, how donning that place - of priest - would put me 'apart', make me separate. I often feel isolation enough as it is, without making it so apparent, visible.

The priesthood was doomed! I cannot represent anything as embodying the truth. I would rather be quietly invisible than set apart.

Meanwhile, Berry's novel, I think, is a great achievement - full of moments that arrest you into feeling just so, seeing something utterly close and real, as if for the first time. There is a moment when he is describing through Mat what it feels like - the responsibility of being a parent - that caught me up and made me see and feel what it must be like to be my parents. I rested my feeling in his words and my seeing was permanently changed. Literature that does that is truly remarkable and his is. It is 'didactic' in the best sense - it wants you to embody a renewing moral vision but it is done so seamlessly with the grain of imagined lives as to soak in to your feelings, to touch the depths, before rising to the consideration of thought. And the two, feeling and thought, are strikingly well-attuned.

Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

Luminous Spaces - the poetry of Olav H. Hauge

Don't give me the whole truth, don't give me the sea for my thirst, don't give me the sky when I ask for light, but give me a glint, a dewy wisp, a mote as the birds bear water-drops from their bathing and the wind a grain of salt. It began with a poem, this poem, in Mark Oakley's 'The Splash of Words: Believing in Poetry' - a wonderful series of meditations on particular poems, one each chapter. The poet is the Norwegian, Olav H. Hague (1908-1994). I immediately ordered, 'Luminous Spaces: Selected Poems & Journals' and was enjoying dipping until, at the weekend, recovering from a stomach bug, I decided to read them through and fell wholeheartedly for a new friend. Hague was born on a farm. His formal education was brought short by a combination of restricted means, an inability to conquer mathematics: and, a voracious diet of reading ranging beyond the confines of any confining curriculum. He went to a horticultural college instead an...

Richard Hauser and the evils of Marx

Richard was a distinguished Austrian sociologist who had contributed to the Wolfenden report that led to the decriminalisation of homosexuality in England, Wales and Scotland in the late 1960's. I was remembering him on the plane today because I saw a reference to his wife, Hephzibah Menuhin, pianist sister of the violinist Yehudi and human rights activist. I met him after responding to an advertisement in the New Society. He lived in a house in Pimlico, a widower, with a clutch of young people, running an ill-defined (for me) social research/action institute, that I visited several times and to which Richard wanted to recruit me. I was never clear as to what my responsibilities might be and resisted co-option. He was, however, extraordinarily charismatic and as a Jew had fled Austria in 1938 not without receiving permanent damage to his hearing, courtesy of Gestapo interrogation. I vividly remember one story he told me that gives you an idea of his character. He was invit...