Skip to main content

Imagination embodied - David Gascoyne




Of all the people I have met, the poet, David Gascoyne, resonates deeply. Like Cecil Collins' Fool, David was a spirit vulnerable to the everyday world, a spirit too pure for a world of compromise and violence. He suffered deeply, often beyond the verge of a breakdown. His later years were sustained by the loving care of his wife, Judy, who if she did not fully enter the complexities of his thought and imagination, provided a safe, sustaining space, fiercely guarded.

Kathleen Raine called him, after Yeats, the most imaginatively gifted poet in English of the twentieth century, and, I think, I concur. It is a gift only partially realized, silenced in the second half of his life by multiple difficulties, most especially his depression (and addiction, finally overcome, to amphetamines). With Kathleen herself, he was T.S. Eliot's publishing regret - the poet he failed to project through the formidable list that he built up at Faber.

I remember sitting in the White Hart bar at Dartington Hall (at the first Temenos Conference) listening to David explore the urgent thinking of key religious existentialists: Berdaeyev, Buber and Shestov - and how it played on his life and his quiet eliciting of the contribution of a nervy shy twenty-three-year-old to this most intellectual and yet deeply felt conversation.

The following poem is exemplary. Written on the nerve endings of his state in 1940, when the world, as he told Kathleen, leaked into his consciousness. But the sad, broken world of men, the ravaging tragedy of war, is not the final word: Spring springs its greenness, the natural world is imperatively restorative, even as its restoration is unrecognized. It is a reality that abides with us yet - we do not see that the world is 'dunged with dead' - our despoliation lies under the radar of our awareness, creeping up on us insidiously, the world unwoven by our rapacity, but it is there, as is nature, waiting on rebirth and on whether it includes us, chastened, or excludes us in our persistent ignorance.



Spring MCMXL


London Bridge is falling down, Rome's burnt and Babylon
The Great is now but dust; yet still Spring must
Swing back through Time's continual arc to earth.
Though every land become as a black field
Dunged with the dead, drenched by the dying's blood,
Still must a punctual goddess waken and ascend
The rocky stairs, up into earth's chilled air,
And pass upon her mission through those carrion ranks,
Picking her way among a maze of broken brick
To quicken with her footsteps the short sooty grass between;
While now once more their futile matchwood empires flare and blaze
And through the smoke men gaze with bloodshot eyes
At the translucent apparition, clad in trembling nascent green
Of one they still can recognise, though scarcely understand.

Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

Red Shambala

Nicholas Roerich is oft depicted as a spiritual seeker, peace visionary, author of numberless paintings, and a brave explorer of Central Asia. However, Andrei Znamenski in his 'Red Shambala: Magic, Prophecy, and Geopolitics in the Heart of Asia' has him perform another role - that of geopolitical schemer. The scheming did have at its heart a religious vision - of a coalition of Buddhist races in Central Asia that would establish a budding utopia - the Shambala of the title - from which the truths of Buddhism (and co-operative labour) would flow around the globe. This would require the usurpation of the 13th Dalai Lama to be replaced by the Panchen Lama guided by the heroic saviour (Roerich) who appears above dressed for the part. In the achievement of these aims, the Roerichs (including his wife, Helena, who had a visionary connection with 'Mahatmas' whose cryptic messaging guided their steps) were willing to entertain strange bedfellows that at one time include...

The Jewel in the Crown

I spent six months in Nizhny Novgorod ostensibly as both the chair and the director of a micro-finance fund. I must confess much of that work -apart from the spectacular resignation of my predecessor as director - has faded from view but what I vividly recall is at weekends progressing through Paul Scott's 'The Raj Quartet' and subsequently re-watching its painstaking and triumphant dramatization (by Granada) that I had watched, long before, on the television. It was without doubt my most deeply cherished reading experience to date. This extraordinary narrative of the British in the last, declining days of colonial rule that begins with the doomed relationship of Hari Kumar and Daphne Manners, her rape, and the injustice of Kumar as accused by Ronald Merrick, the Police Superintendent, and one of the most malevolent characters ever created in fiction. He is a magnified alter ego of Scott himself especially the sharply, destructively repressed homosexuality. The narrati...