Skip to main content

The Honey Gatherers

'The Honey Gatherers' is Mimlu Sen's fascinating account of her life amongst Baul singers and sadhus. One of whom, a singer, Paban Das Baul, has become her lifelong companion.

The Baul, rooted in Bengal, celebrate a life of love and desire, mirrored after Krishna's love for Radha. They celebrate the present, passion and fulfilled interaction of women and men over any formal or institutional practice of religion and life. That liberation must be found now, in this particular body, and from within. Though, as Sen points out, though they may 'upset' traditional dynamics between men and women, they rarely topple them into something new within everyday life. Patriarchy often rolls back into its place after the celebration is done. Like 'Carnival' in the West, Baul festival is a timed reversal of traditional mores.



The book tells of how Mimlu Sen, the daughter of a well-to-do Bengali family, found herself inexorably drawn into the Baul world, how she slowly came to comprehend her love of it and of Paban, and of trying to find a way to allow it to thrive in a world where many of its traditional, rural foundations have been undermined by social change and globalisation.

The paragraphs where she describes the struggle of Paban's family to survive its rural displacement into urban insecurity, a vivid testimony to the relentless pursuit of poverty and the stratagems need to survive it are deeply moving, and say more than myriad volumes on 'development'!

But there is much more to her account - filled with striking 'characters' and family tragedy - it teems with a life unknown - one where story embodied in song continually teases us out of time into a place of hoped for liberation. It is a liberation that can only be earned as an individual (though often one as part of a coupling), out of a struggle for understanding, a surrender into a music that transforms.

It is a tradition subversive of orthodoxies and of 'neat' boundaries drawn between traditions; here especially between Hindu and Muslim. As India grows more 'modern', these boundaries are drawn ever more sharply - the intermediate worlds, that are predominantly rural, fade.

In the book you taste a critical part of India though often marginalised - in its light and in its shadow - and a CD 'The Honey Gatherers' completes the text, showing its heart.

Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

Luminous Spaces - the poetry of Olav H. Hauge

Don't give me the whole truth, don't give me the sea for my thirst, don't give me the sky when I ask for light, but give me a glint, a dewy wisp, a mote as the birds bear water-drops from their bathing and the wind a grain of salt. It began with a poem, this poem, in Mark Oakley's 'The Splash of Words: Believing in Poetry' - a wonderful series of meditations on particular poems, one each chapter. The poet is the Norwegian, Olav H. Hague (1908-1994). I immediately ordered, 'Luminous Spaces: Selected Poems & Journals' and was enjoying dipping until, at the weekend, recovering from a stomach bug, I decided to read them through and fell wholeheartedly for a new friend. Hague was born on a farm. His formal education was brought short by a combination of restricted means, an inability to conquer mathematics: and, a voracious diet of reading ranging beyond the confines of any confining curriculum. He went to a horticultural college instead an...

Richard Hauser and the evils of Marx

Richard was a distinguished Austrian sociologist who had contributed to the Wolfenden report that led to the decriminalisation of homosexuality in England, Wales and Scotland in the late 1960's. I was remembering him on the plane today because I saw a reference to his wife, Hephzibah Menuhin, pianist sister of the violinist Yehudi and human rights activist. I met him after responding to an advertisement in the New Society. He lived in a house in Pimlico, a widower, with a clutch of young people, running an ill-defined (for me) social research/action institute, that I visited several times and to which Richard wanted to recruit me. I was never clear as to what my responsibilities might be and resisted co-option. He was, however, extraordinarily charismatic and as a Jew had fled Austria in 1938 not without receiving permanent damage to his hearing, courtesy of Gestapo interrogation. I vividly remember one story he told me that gives you an idea of his character. He was invit...