Skip to main content

Post-modern teapots

I came away from 'Post-modernism: Style and Subversion: 1970-1990 at the V&A with the distinct feeling that post-modern designers had an inordinate fondness for tea pots (even when they were Italian designers)...

Perhaps it was because they sold well suggested Andrei but that would not make them very subversive I thought! There were an awful lot of them - in alluring colourful shapes - witty and superficial.

It was disconcerting to be walking through an exhibition that was and was not your history.

It was because it was often recognisable - the colours, designs, shapes, music and magazines.

It was not because at no time did I feel 'post-modern' (in so far as that could be defined). Neither the ideological utopia of modernism nor the collapse of grand narratives in post-modernism has had much traction.

That there is a 'Fable' to use Edwin Muir's definition: an archetypal pattern to human life has always been for me a given, that it unfolds in myriad, particular stories is equally given. Seeking to impose a 'story' imagining it is as the only one (making a myth an ideology) or disregarding the evaluative patterning of imagination that makes things whole, fracturing the world, both seem flawed strategies to me. I am neither modernist nor post-modernist - a traditional understanding will happily suffice.

But it is nevertheless a fascinating exhibition - modernism was insufferable (starting with its architecture of inhuman scale and lack of difference and particularity) and needed to be subverted and in the uncertainties of post-modern gestures, the breaking of boundaries, there, at times, was an desire towards re-imagining the world; however, superficial some of its products might have been.

Meanwhile, for reasons I do not wholly comprehend, I loved this piece of music/performance!









Comments

Post a Comment

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

Luminous Spaces - the poetry of Olav H. Hauge

Don't give me the whole truth, don't give me the sea for my thirst, don't give me the sky when I ask for light, but give me a glint, a dewy wisp, a mote as the birds bear water-drops from their bathing and the wind a grain of salt. It began with a poem, this poem, in Mark Oakley's 'The Splash of Words: Believing in Poetry' - a wonderful series of meditations on particular poems, one each chapter. The poet is the Norwegian, Olav H. Hague (1908-1994). I immediately ordered, 'Luminous Spaces: Selected Poems & Journals' and was enjoying dipping until, at the weekend, recovering from a stomach bug, I decided to read them through and fell wholeheartedly for a new friend. Hague was born on a farm. His formal education was brought short by a combination of restricted means, an inability to conquer mathematics: and, a voracious diet of reading ranging beyond the confines of any confining curriculum. He went to a horticultural college instead an...

Red Shambala

Nicholas Roerich is oft depicted as a spiritual seeker, peace visionary, author of numberless paintings, and a brave explorer of Central Asia. However, Andrei Znamenski in his 'Red Shambala: Magic, Prophecy, and Geopolitics in the Heart of Asia' has him perform another role - that of geopolitical schemer. The scheming did have at its heart a religious vision - of a coalition of Buddhist races in Central Asia that would establish a budding utopia - the Shambala of the title - from which the truths of Buddhism (and co-operative labour) would flow around the globe. This would require the usurpation of the 13th Dalai Lama to be replaced by the Panchen Lama guided by the heroic saviour (Roerich) who appears above dressed for the part. In the achievement of these aims, the Roerichs (including his wife, Helena, who had a visionary connection with 'Mahatmas' whose cryptic messaging guided their steps) were willing to entertain strange bedfellows that at one time include...