Skip to main content

Kandinsky in Govan


Blue Rider by Wassily Kandinsky

http://www.alastairmcintosh.com/Kandinsky.htm

Alastair McIntosh is organizing a conference on art, spirituality and the future inspired by reading Kandinsky's "Concerning the spiritual in art". It wants to look, in the context of Govan: a hardy but deprived community in Scotland, at what art can mean as a way of healing and future hope.

Kandinsky offered a vision of art as service, as mirroring and nurturing human spiritual possibility. In order for it to do this, he argued that one needed to separate the spiritual from the material. In focusing on the transcendent in art (and that came to mean abstraction), he reminded us of art's highest function as a bearer, within beauty, of sacred meaning and yet opened up a fracture between art and a genuinely incarnated, embodied spirituality.

Kandinsky was both clarion call to art's true purpose and a sundering of that purpose. Therefore, he presents a fascinating opportunity to explore what art could mean and has come to mean.

McIntosh notes that there is a craving for beauty - our lives are confronted often with ugliness, an ugliness (or best indifference to beauty) with which modern art often conspires - what then are the principles that may be able to set it aright and allow it breathe again, and breathe new life into our communities.

It is a noble set of questions - and an answer must begin with a re-uniting of spirit and matter - a way in which art can hallow our everyday embodiment and lift it up whole in new visions of possibility.

Last night I had a conversation about 'nice art' - was it right to only like, be drawn to art that uplifts, that humanises and hallows, to which the unequivocal answer must be yes.

Life is too preciously short to waste it on that which degrades and de-constructs.  Life as it really is can only be seen in the light of loving regard: we know best what we love, enjoy most what we celebrate.


Composition 8 by Wassily Kandinsky


Comments

Popular posts from this blog

Red Shambala

Nicholas Roerich is oft depicted as a spiritual seeker, peace visionary, author of numberless paintings, and a brave explorer of Central Asia. However, Andrei Znamenski in his 'Red Shambala: Magic, Prophecy, and Geopolitics in the Heart of Asia' has him perform another role - that of geopolitical schemer. The scheming did have at its heart a religious vision - of a coalition of Buddhist races in Central Asia that would establish a budding utopia - the Shambala of the title - from which the truths of Buddhism (and co-operative labour) would flow around the globe. This would require the usurpation of the 13th Dalai Lama to be replaced by the Panchen Lama guided by the heroic saviour (Roerich) who appears above dressed for the part. In the achievement of these aims, the Roerichs (including his wife, Helena, who had a visionary connection with 'Mahatmas' whose cryptic messaging guided their steps) were willing to entertain strange bedfellows that at one time include...

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

The Jewel in the Crown

I spent six months in Nizhny Novgorod ostensibly as both the chair and the director of a micro-finance fund. I must confess much of that work -apart from the spectacular resignation of my predecessor as director - has faded from view but what I vividly recall is at weekends progressing through Paul Scott's 'The Raj Quartet' and subsequently re-watching its painstaking and triumphant dramatization (by Granada) that I had watched, long before, on the television. It was without doubt my most deeply cherished reading experience to date. This extraordinary narrative of the British in the last, declining days of colonial rule that begins with the doomed relationship of Hari Kumar and Daphne Manners, her rape, and the injustice of Kumar as accused by Ronald Merrick, the Police Superintendent, and one of the most malevolent characters ever created in fiction. He is a magnified alter ego of Scott himself especially the sharply, destructively repressed homosexuality. The narrati...