Skip to main content

Riding in the Chariot: Not for everyone!

When Patrick White's 'Riders in the Chariot' was first published, he records in his autobiography being telephoned one day 'out of the blue' by a person carrying a thick accent from somewhere in Central Europe asking him whether he wanted to 'go further'. He understood this to mean an invitation to more deeply explore the Kabbalah of which Himmelfarb (one of the book's central characters) becomes a student and whose imagery underpins the frame of the book itself.

White declined and it was only when he was putting the receiver down that he realized who the voice belonged to; namely, the relative of a friend, whom he had seen occasionally at social gatherings, out of place, carrying more than a flavour of the 'shtetl' and whose 'presence' had intrigued him. He was immediately filled with regret but equally felt that the moment of invitation had passed.

He possibly sensed that there is a significant difference between the intuitive, felt grasp of a subject for the purposes of making art and the steady, cumulative study and practice of a tradition for the purposes of holiness. A rightful distinction, I feel, but you have to wonder what future fruits might have be born out of such a collaboration.

'Riders' is the most penetrating study of evil that I know, and the most convincing literary attempt at portraying 'mysticism'. That the book takes risks with its material is clear: imagining convincingly a drunken re-enactment of the crucifixion in the yard of the Brighta Bicycle factory is only the highest of these, that he succeeds triumphantly is, to me, equally clear in fashioning one of the great novels of the twentieth century that is both utterly of its place and time, and by being so transcends it.

I love the marshaling of the lives of the four central characters into a meaningful whole, where each contributes to the gathered final sense of wholeness (even as they may fail in any particular action, in this our wounds can be a source of being blessed unawares). Each character is a bearer of a different quality: sense, intuition, feeling and thought - and each of these dimensions is both honoured and placed in dynamic relation to the others, and each character shares the vision of the chariot that binds them and yet makes them vulnerable to the world.

It is also extremely and caustically funny. White can have an eye that strips all our pretentions bare, dismantling our defensive social selves to expose us to a deeper potential freedom, that most of us, most of the time, fight shy of, at best!

Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age...

Luminous Spaces - the poetry of Olav H. Hauge

Don't give me the whole truth, don't give me the sea for my thirst, don't give me the sky when I ask for light, but give me a glint, a dewy wisp, a mote as the birds bear water-drops from their bathing and the wind a grain of salt. It began with a poem, this poem, in Mark Oakley's 'The Splash of Words: Believing in Poetry' - a wonderful series of meditations on particular poems, one each chapter. The poet is the Norwegian, Olav H. Hague (1908-1994). I immediately ordered, 'Luminous Spaces: Selected Poems & Journals' and was enjoying dipping until, at the weekend, recovering from a stomach bug, I decided to read them through and fell wholeheartedly for a new friend. Hague was born on a farm. His formal education was brought short by a combination of restricted means, an inability to conquer mathematics: and, a voracious diet of reading ranging beyond the confines of any confining curriculum. He went to a horticultural college instead an...

Red Shambala

Nicholas Roerich is oft depicted as a spiritual seeker, peace visionary, author of numberless paintings, and a brave explorer of Central Asia. However, Andrei Znamenski in his 'Red Shambala: Magic, Prophecy, and Geopolitics in the Heart of Asia' has him perform another role - that of geopolitical schemer. The scheming did have at its heart a religious vision - of a coalition of Buddhist races in Central Asia that would establish a budding utopia - the Shambala of the title - from which the truths of Buddhism (and co-operative labour) would flow around the globe. This would require the usurpation of the 13th Dalai Lama to be replaced by the Panchen Lama guided by the heroic saviour (Roerich) who appears above dressed for the part. In the achievement of these aims, the Roerichs (including his wife, Helena, who had a visionary connection with 'Mahatmas' whose cryptic messaging guided their steps) were willing to entertain strange bedfellows that at one time include...