Golgonooza

"Hurtle too knew better than everybody, than all these anyway, Sid Cupples included; not that he could have explained what he knew: because he saw rather than thought. He often wished he could think like people think in books, but he could only see or feel his way. He itched to get his fingers in their wool, for the feel of it." Hurtle Duffield is the developing artist in Patrick White's novel, 'The Vivesector,' who as a child, is visiting his adopted parents' property - a sheep ranch - from which their wealth flows (as it did for White). I had marked the passage, when I read it first, an age ago, which was/is a very rare occurrence. It was the first page I read on getting home on seeing the Edward Burra exhibition yesterday. One of those coincidences that we are to pretend do not mean anything. It so resonated with the fragmentary interview with Edward Burra, as he politely refused to answer any of the interviewer's questions about what h...

Today visited the Edward Burra exhibition at the Pallant Gallery in Chichester. In any other country, this would not be the first exhibition he had enjoyed for thirty five years. He would probably have his own museum -possibly on a hill top in Rye where he lived for the whole of his life. A running strand through the commentary was Burra's 'sinister side': how many of the paintings are tinged with possible or implicit threat, as here, in 'The Straw Man', being kicked by a group of men from which a woman hurries her child away. It is true this is a theme - the world carries implicit threat - especially in those places of "disreputable' life that Burra loved to paint: the streets of Harlem or in the back streets of Marseilles where, as in one picture, the 'cheap' prostitutes, relax in the sunlight, one attending to the nits in her hair, a simple occupational hazard. But it felt, after a while. like the strain for a unifying chord in thi...

Testimony to the vivid nature of the novelist, Patrick White's, language comes from re-reading his, 'The Vivisector' after a pause of over 25 years and it floods back into memory, even particular phrases have their lodgement refreshed in my mind. White was an accomplished collector of art and it seems to me a frustrated painter. His language is both exceptionally visual and visceral. Here he is describing the life of Hurtle Duffield - the fictional development of an artist from early precocious childhood through until death. It vividly draws on his extensive and deep knowledge of art and the artistic process - his own and borrowed. But it is the extraordinary way of penetrating into and evoking human nature in its poetic complexity that arrests you. His capacity to capture the unique particularities of a character's behaviour and how it reveals deeper, shared patterning is compelling as is the way our moods shift and how we bear contradictions of mood. We are alway...

http://pallant.org.uk/whats-on/exhibitions/current/main-galleries/edward-burra/edward-burra A rare opportunity to see the work of this great English artist whose unique vision I deeply love. He was democratic, compassionate and tinged with vision - and utterly unwilling to discuss his art directly. He used to call this talking about his work 'fart'. He was a gifted friend whose witty, engaging, gossipy letters are a delight. He was from an early age crippled by arthritis that made him an observer and his quiet heroism in response to his illness is wholly admirable. This is one of his paintings from Marseilles from the 1930s - and note the equality of seeing: black and white weaving in and out of a store, a shared life envisioned but one that was in reality so often denied. There is nothing overtly political about it and yet there is a humanistic vision that encompasses every person. It is was a seeing that was informed by a quiet, implicit Christianity that beco...

As Christopher Rowland in 'Blake and the Bible' admirably demonstrates the Bible was both Blake's favourite book, his deep familiarity with which informed both art and poetry, and the text of which he was most cautious. For this Christian radical, the Bible was a resource for understanding, not an infallible guide, it was a starting point for understanding, never an end, an opening text, never one that closed off avenues of understanding. For "The Bible or Peculiar Word of God, Exclusive of Conscience or the Word of God Universal, is that Abomination, which....is for ever removed & henceforth every man may converse with God & be a King & Priest in his own house." It is only by possessing the spirit of interpretation that is Christ, which dwells in every person, however, little regarded, that allows you to understand the real import of the Scriptures. For they are only testimonies to a wrestling with truth revealed and are subject to the dist...

The second of twenty-one engraved plates by William Blake illustrating (illuminating) the Book of Job. You will notice a resonance in appearance between the face of God, enthroned in heavenly splendour and the face of Job whose self-contained world is about to be disrupted by Satan. For Blake, Job's journey is one from a religion of pious complacency bound by moral rules and a transcendent deity ordering about the world to an internalized vision of his own existential participation in the divine life. God dwells within and has a human face. We dwell fully in God who imagines forth a world that inspires our life. I have embarked on Christopher Rowland's "Blake and the Bible". Rowland is a distinguished Biblical scholar with a particular specialism in the interpretation of two of Blake's favourite books - Ezekiel and Revelation. It is already proving to be a joy of lucid exposition and an illuminating lens through which to see Blake. Rowland boldly sets ...

Andrew Harvey relates in his marvelous book, "A Journey in Ladakh' how he gave a Tibetan Buddhist monk Nietzsche to read, hoping to convince him that 'the West' had thinkers of substance. The monk duly worked his way through Nietzsche's work and replied, in essence, what an extraordinary insight Nietzsche possessed and what an extraordinary confession that he finally succumbed to madness clinging to the neck of horse being flogged, trying to protect it from harm. A confession because his thinking, his system lacked compassion. Likewise A. E. Waite stood up in the middle of a lecture by P.D. Ouspensky, declared that there was no place for love in his, Ouspensky's system, and walked out. Reading Gary Lachman's excellent book on Ouspensky and his relationship with Gurdjieff, I can only agree with the assessment of the scholarly mystic, Waite, that both men developed systems and ways of behaving within the teaching of those systems that lack a measure of b...